Activists want LDS support with gay rights legislation
Leaders of the LDS Church have said they do not object to rights for same-sex couples, as long as those rights do not infringe on the integrity of the traditional family. Now, gay-rights activists and at least five Utah legislators are asking the Church to demonstrate its conviction. November 10th, 2008 @ 5:00pm
By Richard Piatt and Becky Bruce
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The focus of the Church’s involvement is specifically same-sex marriage and its consequences. The Church does not object to rights (already established in California) regarding hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the family or the constitutional rights of churches and their adherents to administer and practice their religion free from government interference.
--end quote--
http://newsroom.lds.org/ldsnewsroom/eng/commentary/the-divine-institution-of-marriage
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I'll solve the probate matter right now... you don't need a piece of paper telling you you have a right to make a will out to whoever you want. If you want to make sure your gay lover gets your property when you are dead, make a will for crying out loud... it's fairly easy.
Employment... It is already against the law to discriminate against someone based on age, gender, color, smell, hight, weight, sexual preference, or anything else you can think of. What more do you want there???
Housing... explain this one to me please... are you trying to pass a law mandating that all gay people can rent from you even if the landlord dosn't want to rent to them? So... that would work out great... find a real nice house and even if you have bad credit all you have to say is "I'm gay" and they legally have to rent to you? get real. Gay people have as much right to housing as everyone else in this country. They could only be asking for special treatment here.
Medical - so you want your unrelated lover to be covered by your work insurance? That's messed up. Using this logic it would require employers to insure anyone their employees have sex with. It's just not feesible.
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Because being gay is a psychological disorder, homosexuals should be able to seek legal protections under the Americans With Disabilities Act.
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They have no tax benefits as hetero's do, and they are oftentimes not allowed to carry their life partner on their health insurance.
In terms of your housing argument, no, it doesn't work that way for blacks, wouldnt work that way for gays. It's a matter of not declining to sell or rent to someone SOLEY because they're gay. Which is protected under the civil rights act, same as if they were black, mexican, asian, old, etc.
If you don't like the medical repercussions, then allow them to marry. It doens't hurt you to let them, it only hurts them NOT to allow it.
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Even if it could be, who are you to say that someone with a different set of religious beliefs can't make the same commitment to their partner?
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Make a will. Life support removal??? all this kerfluffel because of a 1 in 1,000,000 chance that someone who is gay will be faced with that decision. come on. If you are that worried about it you can sign over power of attourny and include in your will that you want your significant other to be able to pull your plug. Heck you can do it yourself... it's calld a "DNR". Which means "Do Not Resessitate".
Tax benifits... they have the same as heteros who live together but are not married... I don't see the problem. Health insurance... already addressed in former post. In order to extend insurance to them you would have to extend insurance to all heteros who have sex with someone other than a spouse wether single or married. Just won't work.
Housing... you just made my argument for me. The laws are already in place... what more do you want?
Medical reprecussions... like I said... it might be possible if you deport the 50 million illegals who are getting free health care... I would much rather my tax dollars go to caring for US citizens be they black brown red gay or hetero. But to force insurance companies to cover people just because they have sex will cause major problems
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2) have a living will in place to decide about life-support.
As for health insurance, well, that's for the insurance companies to decide. They aren't owned by the state so they get to do what they want.
In many cases, even with married couples, it is advantageous to file separately anyway.
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So, go back and parse the statement made by the church again. Note carefully: "No objection" if the state wants to extend certain limited kinds of benefits to gay couples does not mean that the church "supports" even that limited shift; but it recognizes that, again in the limited case, it is strictly a state matter, even though it is not logically justified by any compelling state interest.
In spite of the fact that the state has no compelling interest in sponsoring benefits to gay unions, the church will "not oppose" granting them AS LONG AS the state doesn't go so far as to compromise the definition of family and marriage or interfere with the churches' guaranteed first amendment liberties.
A recurring question posted over and over and over again by various posters is, "what rights are missing?" Here is the elephant in the room that remains unnamed: I believe the unstated but real goal of the so-called gay-rights movement is to have unfettered parental rights to adoptive and surrogate children by normalizing homosexual relationships as legitimate family constructs and to recast homosexuality as normative via indoctrination of the rising generation.
The church's statement makes it clear that the church will stand resolutely in protection of traditional families and marriage and, by association, defense of the innocents who do not and cannot consent to being placed and raised in a degenerate familial group.
As I've outline elsewhere in this thread: The point at which the state subjects non-consenting children to being unnaturally imprinted and raised in a degenerate sexual environment, the state will be interfering destructively with the family; and using innocent children as pawns in an ill-advised social experiment. I believe this is the line where the church will continue to mount moral opposition to obviously immoral practices.
If you are inclined to take offense of my use of the term "degenerate", please read my other post in this thread that unemotionally and etymologically deconstructs the word "degenerate" and proves that it is a true and accurate usage of the term. Its usage here is in that classic sense of the word and does not intend to imply condemnation.
2:22pm - Mon Nov 10th, 2008
It bears repeating "...free from government interference"
How ironic that it IS government interference they are seeking when attempting to stop gay marriage. They want to take a clearly religious concept and institution (marriage) and impose upon it, a legal description and definition which suits their beliefs within the religious framework, while claiming it is about protecting the family.
I guess they never bothered to notice that two gay men, whether "married" or otherwise, are UNLIKELY to produce children anyway!
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Funny how separation of church and state and the constitutional principle of freedom of religion are always cited as justification for a hand's off policy when it benefits the church, but as soon as they're faced with loosing their tax exempt status, well, then they want all the "government involvment" they can get.
It's called hipocrisy, and there isn't a church in this country that isn't ripe with it!
9:22pm - Mon Nov 10th, 2008
The "separation" clause is a fiction. It does not exist. If you think it does, I challenge you to show it to me.
The first amendment, coupled with habeus corpus are the keystones of our constitutional liberties and are under concerted attack.
The idea that everyone's entitled to the fruits of virtue, regardless of their conduct, is a threat to individual liberty and accountability (which go hand in hand).
As I've argued elsewhere in this thread: The State has a valid compelling interest in fostering and incentivizing traditional marriage and traditional families. The state has no equal interest in sponsoring homosexual unions as such have no redeeming strategic value to the state.
In spite of the fact that the state has no logical interest in sponsoring benefits to gay unions, I doubt that the church will oppose granting them AS LONG AS the state doesn't go so far as to compromise the definition of family and marriage.
As I've outline elsewhere in this thread: The point at which you subject non-consenting children to being unnaturally imprinted and raised in a degenerate sexual environment, the state will be interfering destructively with the family; and using innocent children as pawns in social experiments. I believe this is the line where the church will continue to mount moral opposition to immoral politics.
Many people are struggling here, trying to understand what "Rights" are missing. I believe the unstated goal of the so-called gay-rights movement is to have unfettered parental rights to adoptive and surrogate children by normalizing homosexual relationships as legitimate families. That is why "marriage" is such an issue for them.
So, go back and parse the statement made by the church again. Note carefully: "No objection" if the state wants to extend certain limited kinds of benefits to gay couples does not mean that the church "supports" this kind of a shift; but it recognizes that it is strictly a state matter, even if it is not logically justifiable. However, the statement makes it clear that the church will stand resolutely in protection of traditional families and marriage in defense of the innocents who do not and cannot consent to being placed and raised in a degenerate familial group.
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But they DO refuse to do weddings. Don't think that they don't.
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They should not have the right to prevent other people who are in love from enjoying the same benefits provided by our govt.
3:55pm - Mon Nov 10th, 2008
I think you meant 'bigamy'
A church and its members may practice religion as they see fit, WITHIN the confines of the law. Bigamy is illegal in this country, e.g., no church can "legally" perform such marriages any more than they could allow the practice of human sacrifice, since murder is also illegal.
The argument with respect to Prop. 8 concerns the definition of what is "traditional" marriage?
The concept of marriage itself predates written human history, but the institution of marriage as we "practice" it in modern society, defines it as a union between a man and woman, and while that may have been the basic concept 1,000,000 years ago too, in modern society, that concept is clearly embedded within the dogma of RELIGION, not as defined by the government.
You can go down to any county courthouse and have a justice of the peace marry you without any mention of the word God and without any of the "traditional" religious ceremony or vows, and that marriage will be just as legal as if you'd been married by your local Bishop, Priest, Pastor, Preacher, Rabi or Imam.
But make no mistake: Churches do NOT have the right to do whatever they please and call it religious freedom, but they DO have the freedom to choose who they will or will not marry, even if the marriage itself would otherwise be legal as far as the government is concerned.
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What an absurd accusation.
Read the tax code. It's spelled out clearly in the tax code what you need to do to be a tax exempt church. You can find it all online.
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It reads:
Article I, Section 29. [Marriage.]
(1) Marriage consists only of the legal union between a man and a woman.
(2) No other domestic union, however denominated, may be recognized as a marriage or given the same or substantially equivalent legal effect.
The second paragraph of that section dramatically limits the extent to which Utah government can grant official recognition of or benefits to relationships other than a marriage between a man and a woman.
California does not have such a provision and indeed has granted full legal equality via their civil union law for some time now.
I still keep trying to figure out what "rights" gay couples are missing.
Employers are free to grant benefits to partners if they want to. But are not forced to do so. Would you legally require employers to treat gay couples exactly the same way they treat married couples, even if they did not want to?
Landlords are free to rent to who them will. Would you require landlords to treat gay couples exactly the same way they treat married couples even if they did not want to?
Whether married or not, a will, durable powers of attorney, and medical directives are a very good idea for all adults. I certainly did not and do not view my marriage license as a replacement for these critical documents.
And there isn't a hospital in this State that is going to deny visitation to an intimate partner whether married or not. If push comes to shove and legal next of kin object, you better have stronger documentation in place than just a marriage license anyway as the Terry Schrivo case made painfully clear.
So what exactly are gay couples missing out on that you figure they ought to have that would not require infringing the rights of employers, landlords, or churches?
7:47pm - Mon Nov 10th, 2008
Now where does it go from here? To the Legislature... then to the people.
The people are still in charge here, We still all have a vote.
Rather than trying to twist the churches arm and words, just take it to the people...
I have gay friends that feel that the limitations they put upon them selves by their lifestyle choices and the choice they make to live in Utah, are worth it... Mass. is open for all of these demands, But they simply don't want to live in such a "messed up state."
Rather than trying to ramrod your gay agenda down the throats of us Utah'ns follow the example of the LDS church, move and gather in a friendly location...where no one else wants to live.
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Yes, the 'Church' is involved in many great humanitarian efforts which benefit people of all faiths, but don't make the mistake of assuming that they are not ACTIVELY working to pursue their own goals in a very self-centered way! Whether it is attempting to preserve what they believe to be the traditional (religious) definition of marriage, or presumptuously baptizing those who were never members of their church to begin with, and without respect to whether or not that person (or their family) would wish to have them baptized, they are "activists" to their own cause.
I'm actively involved in trying to force our government to enforce the immigration laws that already exist, as a means to address the serious problem I see with illegal immigration in this country. Some may call that selfish or self-centered, but it's all a matter of perspective.
In that respect then, I guess I would be considered an "activist," but I'm also involved in many other things, including donating time and money to charity, which would not be deemed by most people to be selfish or self-centered.
5:45pm - Mon Nov 10th, 2008
People focus on the negative because the negative stuff that is going on is so offensive.
Nobody ever gets credit for the positive stuff they do.... NOBODY gets credit. It's the society we live in.
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A bro is an article of clothing worn by usually heavy males used to give support to man bubes or moobs!!!
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Below are just 2 (OUT OF THE MANY) good enough reasons against:
1/ "In Sweden, gay couples and marriages are legal. The divorce rate among gay men is 50 percent higher than the heterosexual divorce rate. For lesbian women, the divorce rate is 170 percent higher. The effect of these divorces is significant. These high rates of divorce lower cultural esteem for marriage."
2/ Aides was first introduced by the gay people. Soon after heterosexuals and other innocent people became infected, so now it is not just a gay disease anymore. Thanks to the gays, it is now a disease that does not discriminate. Gay men have 52% higher infection rate of hepatitis than the general population does. By legalizing gay marriage it would thereby increase health care costs for all. This would effect the majority of people, and not just the minority for gay marriage anymore.
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Our state constitution won't allow for this. Even if you want to, we legally cannot.
The only valid reason to oppose gay marriage is because you simply believe in traditional values that have been the foundation of society since Adam. You need not make further excuse. If those who disagree with you discount your beliefs sobeit. That's part of society.
Sidebar, notice these legislators are the same ones that ask Mormons not to become involved in politics and are now asking them to become involved? Irony.
3:15pm - Mon Nov 10th, 2008
You are a biggot, and jesus would be disgusted...
3:18pm - Mon Nov 10th, 2008
My guess would be too, that IF a gay Mormon couple were to ever be married, that the church would NOT encourage them to divorce, any more that it would encourage any other heterosexual couple to divorce.
I assume your point in #1 was related not only to the cultural value of marriage, but also to the basic concept of the traditional family, but a single divorced mother with 2 children is no more "traditional" than a gay marriage, even if children are not involved.
According to once source I found, divorce rates for Mormons is lower than for those non-demoninational groups by 10%, but is actually higher than for Catholics, but unless that rate were zero for those married in the "traditional" manner, then I fail to see any point to your argument.
Divorce Rates:
Non-denominational 34%
Baptists 29%
Mainline Protestants 25%
Mormons 24%
Catholics 21%
Lutherans 21%
As for #2, I don't know what scientific source you're citing as the basis for your claim that Aids was first introduced by gay people, but I'm very interested to find out how it came to infect heterosexuals if they WERE in fact heterosexuals. Aids spread through the population in the same way that every other STD spreads; through unprotected sex and promiscuous sexual behavior, REGARDLESS of the religion or religious beliefs of those being infected!
There are a great many things that the LDS Church has opposed over the years. Like giving up polygamy, and accepting women's sufferage, and admiting blacks to the priesthood. They were ALL moral issues on which the church found itself (historically) on the WRONG side of the argument!
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Women now have the right to vote, but at one time, they did not, and the LDS Church was OPENLY OPPOSED to giving them that right, so I guess you must be suggesting that since the LDS church was ONCE opposed to women's sufferage, that they now actively discourage their female members from voting? Of course not.
In principle then -- IF the church recognizes that there are gay members of their church (which they do recognize), and at such time in the future as such members may legally be married, then I postulated they (the church) would not then attempt to encourage them to divorce, any more than they would ENCOURAGE their members to take multiple wives, or try to discourage a black male member from the priesthood.
You want to try and isolate this one issue and MAKE BELIEVE it is any different from any other MORAL issue that has ever confronted the modern LDS church. You're a full of hipocrisy as you bloody church!
4:49pm - Mon Nov 10th, 2008
"You want to try and isolate this one issue and MAKE BELIEVE it is any different from any other MORAL issue that has ever confronted the modern LDS church."
There is no need for make believe. It is simple:
Giving women the right to vote was not a moral issue; it is not nor has it ever been a sin to allow women to vote.
Stopping the practice of polygamy was not a moral issue; it is not nor has it ever been a sin to take multiple wives so long as it is God's commandment and instruction to do so.
Endowing black male members with the priesthood of God was not a moral issue; it is not nor has it ever been a sin to ordain a black male to the priesthood of God.
Practicing homosexuality is a moral issue; it is, always has been, and always will be a sin to act on homosexual desires or engage in a homosexual relationship.
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"In the colonial days of the Americas, slavery was a common and ACCEPTED practice in most of the world. Black men were not free. The founding fathers, many of whom were slave holders themselves and subjects of their own times, wisely set in motion a political system that was not in their own self-interest and that would eventually politically liberate the slaves. To understand the early restrictions on the priesthood, I believe you have to understand the solemnity, oath and covenant of the priesthood.
A man who accepts the priesthood incurs a solemn obligation to magnify that priesthood and to function in the world as a free agent in the service of God in administering truth and light to others. Instead of viewing the Priesthood as a privilege that was denied from some because of their skin color, I view the Priesthood as a grave obligation that results in condemnation when not handled properly; and that God mercifully withheld that obligation from Blacks until the time when very real political, educational, and cultural impediments were removed; and conditions were such that they could take upon themselves these sacred obligations with a reasonable probability of success. I'm convinced that Blacks in the early history of the United States, because of their limited liberty, will be judged to a different standard than their white contemporaries who had, but abused, greater liberty; and that the priesthood restrictions correlate to this reality."
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Further more you have embellished quite a bit on your divorce rates. Gay male couples were 50% more LIKELY to divorce within an eight-year period than were heterosexuals; and lesbian couples were 167% more LIKLEY to divorce than heterosexual couples.
Why do people not check their facts before they spew their hate, all it does it gets people riled up over half truths.
11:08pm - Mon Nov 10th, 2008
As the outbreak became an epidemic, the Surgeon General and the CDC, in response to pressure from gay advocate groups, failed to quarantine and aggressively track the disease in accordance with long-established policy and medical protocols. This failure resulted in the the eventual contamination of the nations blood supplies and the infection spread to a larger demographic of non-gay victims via contaminated blood products.
The reluctance to impose rational epidemic controls stemmed from political reluctance to stigmatize homosexuals. Studies have concluded that this lapse in judgment and unwillingness to follow established epidemic protocols resulted in several hundred thousand unnecessary deaths and many more infections.
As if failure to impose standard epidemic protocols weren't bad enough, the surgeon general effected policies that forbade doctors from even informing their staffs when they were dealing with an AIDS patient in order to protect the anonymity of AIDS victims. This political mandate to protect the identity of AIDS victims made it even more difficult to isolated and control its spread. By politicizing the epidemic, gay advocates and the government produced a pandemic.
Now, you asserted with certainty that it was not introduced in the United States by the gay community. Every indication that I've read indicates that it most certainly was transferred from Haiti by one or more gay men. The only myth that was dispelled is the early rumor that it had been introduced by a gay flight steward while visiting the US.
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Below is Andersen's shortened version to rebuttals to ten of the most common arguments that were proffered against the marriage amendment and an explanation of why the need for state and national constitutional amendments defining marriage as the union of a man and a woman are essential. To read his entire explanation please click on the title:
WHY EVERY STATE AND OUR NATION NEED A MARRIAGE AMENDMENT
1. "Gay marriage won't affect my marriage or family." This common argument, which is based on false assumptions, is the red herring of the marriage debate. First, this argument ignores the existence of any harm that is not a direct and immediate harm on one's own marriage and family. No rational person would argue, for example, that child pornography should be legalized because it "doesn't affect my marriage or family." See UFI Guide to Family Issues: Sexual Orientation and The Marriage Advantage available at www.unitedfamilies.org.
2. "There are more pressing issues than defining marriage." Opponents of man-woman marriage often list a host of other societal problems that require more urgent attention than marriage-issues ranging from violent crime to economic hardship. To these opponents, marriage is simply a side issue used to distract voters from "real" issues such as gas prices and global warming. What these opponents do not appreciate, however, is that the root cause of many of the social and economic ills facing our nation and our communities is the disintegration of the family.
3. "Marriage is not a constitutional issue." Unfortunately, activist judges have made marriage a constitutional issue. While opponents of man-woman marriage clamor that we should "keep politicians out of marriage," unelected judges have already entered that realm and have caused great damage in overriding the will of the people.
4. "You can't legislate morality." Every law-be it a statute, an ordinance, or a regulation-legislates morality because laws are the central means by which society collectively draws lines between right and wrong.
5. "Gay marriage can provide the same level of benefits as man-woman marriage." No other social institution has ever provided or will ever provide the same level of benefits as marriage between a man and a woman.
6. "Two people who love each other should be allowed to get married." Marriage has a far more fundamental and influential role than simply the public or legal recognition of "love." Many people love each other, but love is not the sole basis for allowing them to marry.
7. "People should be free to define 'marriage' for themselves." The purpose of defining anything under the law is to preserve and to promote the order and stability of societal institutions. If people were left to define these social institutions for themselves, there would be no consensus on why these institutions exist and what purpose they serve.
8. "Marriage is solely a religious institution that has no place in the law." No one can deny the important role that marriage has in the doctrines of religions and the beliefs of religious adherents. However, such religious importance is no reason for the law not to recognize and value the social importance of man-woman marriage.
9. "A marriage amendment would write discrimination into the Constitution." Contrary to what the some argue, defining marriage as the legal union of a man and a woman does not "discriminate" against anyone as that term has been used by the opposition.
10. "Gay marriage will not affect religious institutions or religious adherents." Once again, recent history and logic do not support this argument. If genderless marriage takes over as the primary social unit of society, religious institutions and adherents will face (and already have faced) a social and political onslaught against their religious freedoms.
Fortunately for families in Arizona, California, and Florida, voters recognized the dangers of failing to protect the institution of marriage as the foundation of a family and the cornerstone of society. Unfortunately, this round of our fight for the family has just begun.
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Here's the difference, Kimmy. Proposition 8 wasn't about rights! There is no right gained or lost with the passage of Proposition 8 or had it lost. Gay couples would've had the same rights, exactly.
2:32pm - Mon Nov 10th, 2008
California's Prop. 8 was titled: "Eliminates RIGHTS of Same-Sex Marriage."
You may argue that the title should not have had the word 'rights' in it, but it was there, nonetheless, and more voters noted "Yes" than voted "No", meaning they approve the elimination of said rights.
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Secondly, you read the title. You did not read the language of the bill. Simply, they defined marriage as being between one man and one woman. Homosexuals have the right to marry as much as agnostics have the right to practice religion. If they, through their own free will, decide not to exercise those rights then the state of California has an acceptable option: domestic partnership.
Domestic Partners in California enjoy all of the same state-level rights as married couples. So your debate about "rights" is without merit.
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Talk about feeding just enough truth mixed with a vast amount of lies to make their nonsense palpable.
Next thing they'll want you to believe is the world really is flat and the moon is made out of cheese.
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Key word here is "traditional".
A Traditional family means Man, Woman and Children.
Anything else is atypical and an abomination.
The LDS church doesn't have to prove anything to gays.